thiruvAimohi - 4.8.1 - ERALum iRaiyOnum thichaimuganum thirumagaLum kURALum thani udamban (а®Џа®±а®ѕа®іаЇЃа®®аЇЌ а®‡а®±аЇ€а®ЇаЇ‹а®©аЇЃа®®аЇЌ а®¤а®їа®љаЇ€а®®аЇЃа®•а®©аЇЃа®®аЇЌ а®¤а®їа®°аЇЃа®®а®•а®іаЇЃа®®аЇЌ а®•аЇ‚а®±а®ѕа®іаЇЃа®®аЇЌ а®¤а®©а®ї а®‰а®џа®®аЇЌа®Єа®©аЇЌ) - rudhran (one who controls the rishabam), brahmA and srImahAlakshmi have their own parts in srIman nArAyaNan' divine formД®stablishing that all other dhEvathas worship srIman nArAyaNan.

thiruvAimozhi - 2.2.3 - ERanaip pUvanaip pUmagaL thannai, vERinRi vinN thozhath thannuL vaiththu (а®Џа®±а®©аЇ€а®ЄаЇЌ а®ЄаЇ‚а®µа®©аЇ€а®ЄаЇЌ а®ЄаЇ‚а®®а®•а®іаЇЌ а®¤а®©аЇЌа®©аЇ€, а®µаЇ‡а®±а®їа®©аЇЌа®±а®ї а®µа®їа®ЈаЇЌ а®¤аЇЉа®ґа®¤аЇЌ а®¤а®©аЇЌа®©аЇЃа®іаЇЌ а®µаЇ€а®¤аЇЌа®¤аЇЃ) - One who keeps rudran (rishaba vAhanan), brahmA (one who is on a flower) and srImahA lakshmi (who residing in a flower) and is most worshippable by everyone because of this.

thiruvAimozhi - 1.3.9 - valaththanan thiripurameriththavan idam peRaththuNthith thalaththezhu thichaimugan (а®µа®Іа®¤аЇЌа®¤а®©а®©аЇЌ а®¤а®їа®°а®їа®ЄаЇЃа®°а®®аЇ†а®°а®їа®¤аЇЌа®¤а®µа®©аЇЌ а®‡а®џа®®аЇЌ а®ЄаЇ†а®±а®¤аЇЌа®¤аЇЃа®ЁаЇЌа®¤а®їа®¤аЇЌ а®¤а®Іа®¤аЇЌа®¤аЇ†а®ґаЇЃ а®¤а®їа®љаЇ€а®®аЇЃа®•а®©аЇЌ) - srIman nArAyaNan has rudhran (the one who destroyed the 3 towns) on his right side, in his naval he has brahmA who has 4 heads (one head per direction).

In many pAsurams, is established by AzhwArs that bhagavAn, just like giving his chest as the residing place for srI mahAlakshmi who is hailed as vishNOsrIranapAyinI' (One who is the wealth of vishNu and who never separates from him), who is eternally most auspicious and is the main consort of bhagavAn, he gives place to brahmA, rudhran, etc who are situated in the mode of rajas (passon) and thamas (ignorance). nAnmugan thiruvandhAdhi - 1 - NAnmuganai NArAyanNan padaiththAn (а®Ёа®ѕа®©аЇЌа®®аЇЃа®•а®©аЇ€ а®Ёа®ѕа®°а®ѕа®Їа®Ја®©аЇЌ а®Єа®џаЇ€а®¤аЇЌа®¤а®ѕа®©аЇЌ) - nArAyaNan created brahmAД®stablishing that srIman nArAyaNan has given a place in his body for all dhEvathas.thiruvAimozhi - 4.10.1 - NAnmugan thannodu dhEvar ulagOduyir padaiththAn (а®Ёа®ѕа®©аЇЌа®®аЇЃа®•а®©аЇЌ а®¤а®©аЇЌа®©аЇЉа®џаЇЃ а®¤аЇ‡а®µа®°аЇЌ а®‰а®Іа®•аЇ‹а®џаЇЃа®Їа®їа®°аЇЌ а®Єа®џаЇ€а®¤аЇЌа®¤а®ѕа®©аЇЌ) - srIman nArAyaNan created brahmA, dhEvas, all beings and the material world.thiruvAimozhi - 2.2.4 - pUvil NAnmuganaip padaiththa dhEvan (а®ЄаЇ‚а®µа®їа®ІаЇЌ а®Ёа®ѕа®©аЇЌа®®аЇЃа®•а®©аЇ€а®ЄаЇЌ а®Єа®џаЇ€а®¤аЇЌа®¤ а®¤аЇ‡а®µа®©аЇЌ) - the god who created brahmA from his naval lotus.In many pAsurams, it is established by AzhwArs that all dhEvathas are created by srIman nArAyaNan. While dhivya prabhandhams of AzhwArs who appeared as thathva dharsis (one who fully understands the truth) are considered as the most important pramANam (valid source of knowledge), they present various aspects of srIman nArAyaNan and dhEvathAntharams (other dhEvathas).Д®stablishing that other dhEvathas are created by srIman nArAyaNan The publisher of 6000 padi guru paramparA prabhAvam identifies that this section is not consistently found in the various original manuscripts and concludes that this section might have been added by later day AchAryas to firm ly establish the truth in some of these matters.

the glories of one who fully depends on AzhwArs and their dhivya prabhandhams.Glories of AzhwArs' irre spective of their varNam and glories of dhi v ya prabhandhams irrespective of their language.AzhwArs' greatness and supremacy over other dhEvathas.Validtity of dhivya prabhandhams based on their glorification of srIman nArAyaNan.srIman nArAyaNan's supremacy and his relationship with other dhEvathas.This article is based on the section that is available in 6000 padi guru paramparA prabhAvam immediately after AzhwArs' charithram, where the following principles are established :

Nirnayam cycle